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| | | The entrance is not clearly indicated, there are only two or three small signs on the way to the monastery so people might find difficult to find it. Were those signs implemented for foreign tourists since they are also written in English? The entrance is actually not one and doesn’t even look like one; it is a trail with more than four hundred steps that visitors have to hike before reaching the monastery. |
| Walking among all of those statues can give you very different feelings, on the first hand, some people would find it scary and creepy and on the other hand, other people could find it soothing and relaxing. In all the case, those Buddhas are diverting visitors and even some of them will look funny because of their position or facial expression. You can't hear anything except some birds, insects or maybe a discussion coming from other visitors you might cross. The place is very peaceful and you will forget that you are in Sha Tin downtown very quickly. |
| Before reaching the temple, you will be able to see a huge Buddhas painted on its red wall with a lot of Chinese characters. Inside the temple, you will admire more than thirteen thousands miniature Buddhas statues lining on all of the walls. They were offered by worshippers since its creation in the 50’s. They all have a slightly different position and facial expression and the donator’s name is written just below them. |
| | Two Bodhisattvas are resting among the Arhans; Sitting on a lion, Manjusri was the left-hand assistant of Buddha and represents wisdom and bravery. Riding a six-tooth elephant, Samantabhadra was the right-hand assistant of Buddha and was famous for his power to save the benighted. | |
| | In the middle, the pavilion hosts Vitasoka and Kwum Yam, standing back to back. Vitasoka is the guardian of the temple, that’s why he is facing it while Kwum Yam, the Goddess of Mercy, is facing the sea. In the old times, most of the residents at the bay were farmers and fishermen and venerated her to ask for her protection. | |
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